IN THE BEGINNING
Being a Jew in Ghana puts you in an interesting position: well actually it puts you in no position at all because no one here has any clue about Jews or Judaism.
This is despite the fact that practically every Ghanaian I know goes to church at least once a week, reads the Bible, praises God etc. I have to admit I'm not an avid New Testament reader (or Old for that matter) but after having a quick flick through, it definitely mentions Jews and synagogues. We do exist.
This national ignorance was also proved when Matt taught an RE lesson and asked which religion Jesus was when he was born. The baffled faces of the children said it all.
In Ghana religion plays a significant part in everyone's life here: got no food - don't worry, pray and God will provide; got no money - don't worry pray and God will provide; got poor health - don't worry pray and God will provide; want the Black Stars to win the world cup - don't worry pray and God will provide. (oops God obviously had other things on his mind or is a Brazil supporter.)
So, you're beginning to get the picture.
Now with religion comes interest in which religion you are or more specifically which sort of Christianity you believe in.
So, says the latest interegator, which church do you belong to?
I face this question most days but still I linger before I answer.
Should I lie and say Methodist (that's what Matt is and it seems a safe enough answer) or should I say I don't go to church? Or should I tell the truth and actually use the J word.
Those who know me will appreciate the fact I only pause for a small amount of time - of course I'm going to tell them I'm Jewish - anything for a bit of confrontation to make the day pass quicker.
The first thing that happens is that I use a collection of words - Jew, Jewish, Judaism, just to see if I can ring any bells.
Usually not. The blank stare as they clutch their bible remains fixed.
I try and explain that it's all the Old Testament which usually leads to the incredulous comment: 'What? You don't believe in Jesus?'
Then I try explaining that we believe Jesus was a man but not the son of god. (Theologists don't kill me for this explanation - I'm no expert.)
More often than not, I get nowhere. It's an interesting position to be in. Anti-semitism is easy to deal with, being invisible takes on a whole new meaning.
But using my intrepid journalism skills (I Googled) I soon tracked down what claimed to be the only Jewish village in Ghana. And they were just three hours away.
Excellent!
TO THE VILLAGE
So off I went to meet 'my' people. I arrived on Friday night but failed to make contact with David - the only name and number I had. Not deterred, I holed up in a posh hotel with my Theology Major fellow volunteer to wait until morning.
As the sun rose, we jumped in a taxi and asked to be taken to 'New Town' the area of the village that was home to the synagogue and Jewish community. Unsurprisingly, the taxi driver hadn't heard of it. Or Jews, Judaism, synagogue, Jewish church - nothing. We stopped for directions and eventually made our way.
Uttering apologies, we stumbled into the synagogue. It was a pleasingly simple building with a few benches. At the front of the room was a table covered by a cloth with the words 'Shalom' embroidered on in childlike hand and a menorah either side. So far, so Jewish. At the table, sat two men wearing tallis and kippot. A stack of siddurs was on a bench. This was definitely the place!
We sat and waited for the service to begin. There were only a couple of men and five children but they began anyway. At first they sang a song which I didn't recognise. Then they proceeded with the Shabbat service - in English. There was no Hebrew, except for a couple of lines written in phonetics on the English page of the siddur.
Even the Shema which I was eagerly waiting for was in English.
As the service proceeded more and more men, women and children drifted in. Excellent - everyone was late. I felt more at home immediately.
Soon there were about four women, eight men and 12 children. Not exactly packed but considering there are only 13 families in the community - not bad.
The service continued with a bit of bible study. David - who is head of the community - read out passages from the Old Testament and Kofi - his brother - explained them. Well, sort of. As the Theology Major pointed out, he really didn't have a clue what he was saying and didn't really know who Aaron or the Levites (who we were discussing) were.
Hmmm. I sensed a stumbling block.
We were made to stand up and introduce ourselves to the community who looked at us quite blankly. I get the impression they are used to foreign Jews coming to gawp at them.
After the two hour service we were invited back to David and Kofi's house. They reprimanded us for staying at the posh hotel and said we should stay there. Give up our satellite TV (it was the World Cup), electricity, hot and running water, expansive bed and A/C - I think not - I am a Jew after all.
We declined politely and asked if it was possible to take photos. We were quickly told that it was Shabbat so no photography and no writing. Ooops my lax diaspora Jewish ways were coming out already.
We arranged an early morning meeting the next day and scurried off back to our posh hotel to watch the football.
Minutes later a man from the village visited us and presented us with letter.
It was a petition from the Jewish Community asking David and Kofi to step down as leaders because of corruption. They accused them of squirrelling away visitors in their home and taking their money and gifts instead of sharing them with the community (luckily I'd only brought them a packet of biscuits and am pretty sure there was no fighting over those). And apparently they had taken a computer that had been donated by some Americans to teach the children in the community to their own home. Only their children could use it and now it was broken.
I didn't know if any of the accusations were true but there were about 15 signatures.
It was sad as there is so much corruption in the churches here, I hoped the Jews would be different. I took heart from the fact that at least they were holding their leaders to task.
I went back the following morning to take a few pictures but David and Kofi told me the synagogue had been boarded up and the key given to the local police until the conflict had been sorted out.
They seemed quite calm about the situation. They told me about the man who had established the community in 1977. He had asked David to take over as leader from him before he died. They explained how everyone in the region had followed Jewish customs: Keeping the sabbath on Saturday, not eating pig, lighting candles, circumcising their sons. But soon christianity became the easier way to live so the Jewish way of life died out. Only when this man came and established a synagogue with some support of some Americans - who send out books, prayers shawls and other paraphernalia - did a few families follow Judaism again.
I left undecided as to whether these people were Jewish or not - as is the current debate with the community who describe themselves as the lost tribe. Their following of the Old Testament and traditions and customs probably leads me to an affirmative answer. But I felt no real connection with them: Their ways were still Ghanaian first and foremost, so was their food, habits, nature etc. There was no identifying over our favourite bagel filling or how good chopped liver really was.
I felt as much an outsider as I had in any church.
But I was glad I went to visit and for a few hours at least I didn't have to explain my religion to anyone.